As we near the completion of our series of lessons, let us reflect on the crucial theme that has threaded its way through our discussions: the pursuit of unity in the Church of Christ. We have explored, with heartfelt dedication, the complexity and beauty of the Church, engaging with the diverse facets that make us a unique body in Christ. This journey, aimed at deepening our understanding and strengthening our connection to the Church, is a testament to our collective desire to grow in faith and fellowship.
In our exploration, we have encountered the profound truth that unity within the Church does not arise from homogeneity but is born out of our shared commitment to Christ and His teachings. We have been reminded, through scriptural wisdom, that unity in the body of Christ is akin to the many parts of a single body, each with its distinct function, yet harmoniously working together for the greater good.
As we ponder the words of Amos 3:3, “Can two walk together, unless they are agreed?” we are called to recognize the importance of agreement not in mere conformity but in our shared mission to uphold the Gospel. Our unity is found in our collective dedication to the teachings of Jesus, our adherence to the scriptures, and our unwavering faith in God’s plan for us.
We have grappled with the challenges of diversity, acknowledging that our differences, be they cultural, linguistic, or experiential, are not barriers but enrichments to our shared life in Christ. It is through embracing our varied backgrounds and perspectives that we can truly embody the ethos of “E Pluribus Unum” – from many, one – in the spirit of Christian unity.
As we move towards the conclusion of this series, let us carry with us the lessons learned and the insights gained. May we continue to strive for a Church that is united in its diversity, grounded in love, and steadfast in its commitment to the teachings of Christ.
In our final lesson, we shall delve deeper into contemporary issues that challenge the Church, seeking scriptural guidance and wisdom to navigate these complexities. As we prepare for this concluding discussion, let us do so with open hearts and minds, ready to engage thoughtfully and respectfully with the topics at hand.
May the Lord bless our discussions, enlighten our understanding, and strengthen our bond as members of His Church. Amen.
Discussion Questions and Answers
1. Define unity-in-doctrinal-diversity and describe why so many find it appealing (Jude 3).
• Unity-in-doctrinal-diversity is a philosophy whereby everyone’s contradictory beliefs are deemed equal, although they could not be. It is appealing because it prevents us from having to argue doctrine or contend for the faith.
2. What did Paul say in 1 Corinthians 1:10 that blunts the movement for this form of diversity?
• He called on Christians to speak the same things and be not divided.
3. Does the context of Romans 14 extend to matters of authorized liberties? What does that mean? Give examples.
• Romans 14 covers such matters, which are issues to which God is indifferent regarding participation or abstinence. Some of them are eating meats and observance of special days.
4. Does Romans 14 extend to matters of doctrine like baptism (immersion vs. sprinkling), instrumental music in worship, and divorce (for adultery vs. any cause)? Explain.
• No. Romans 14 is limited by context to things that are permissible either way.
5. Are pornography, abortion, and social drinking protected by Romans 14? Explain.
• No, they are not pure and clean, as the context demands.
6. What is the single ground given for a scriptural divorce (Matt. 5:31-32)?
• Adultery.
7. What is true of any man who marries a woman who has been put away? What is true of any woman who puts away her husband for a reason short of adultery and then marries someone else?
• In the first scenario, he commits adultery. In the second scenario, she is an adulteress.
8. According to 1 Corinthians 7:10-11, what should spouses who separate for reasons other than adultery do?
• They should remain unmarried or seek reconciliation with their spouses.
9. Since society sanctions divorce in the courtroom and culture, should the church adapt its teaching to conform to popular opinion and maintain a stronger base for conversions (1 Peter 1:24-25, 4:11)?
• No, the church should keep teaching God’s word.
10. What does repentance of making an unscriptural union require (Rom. 6:1)?
• It requires one to undo the unscriptural union.
11. Thayer’s definition of “lewdness” in Galatians 5:19 includes “indecent bodily movements” and “unchaste handling of males with females.” How would the apostle’s condemnation of lewdness in that passage touch on issues like the immodest dress, mixed swimming, and modern dancing?
• All these things involve one or the other part of the definition and so are damnable with good cause.
12. Why is it wrong to attempt to broaden the door of the kingdom (Matt. 7:14, James 4:4, Matt. 18:3)?
• The gate is narrow and difficult and making it look easy is deceptive, self-serving, and a stumbling block to souls. It is an attempt to forge a friendship with the world and look like it or the sects. It relieves people of the responsibility of being genuinely converted.
